The Humbling Spew

The second day at the jungle retreat marked the beginning of the "dieta". This means no salt, sugar, spices dairy, red meat and a bunch of other things that it wouldn't hurt to miss for a while. It sounded generally healthy and the servings were still large so I ate well and enjoyed.

Taking in the surroundings, the fact still hadn't quite settled that I was finally in the Amazon jungle, on the shores of the Amazon river.



Midday, there was a vigorous, sweat-inducing yoga class run by Zach. I followed this by jumping in the river. Apparently the piranha don't bite unless you're bleeding, and the notorious dickfish can only enter via a pee stream which I was confident I could control. Unless of course, I was attacked by a rogue piranha...

The timing was then ideal to complete this triple combo (which I'd repeat as many days as I could) with lunch straight after.

As the sun went down a full moon began rising. It was time for another ceremonial drink made from tree bark. This one was prepared from different species and didn't taste as pleasant. Around 7.30pm, we returned to the "maloca" (a large circular hut) for the first ayahuasca ceremony.



But first, an editorial comment...

Before I started writing these next few detailed blog entries about my last 10 days in Peru, I realised I didn't have to. It would be easier to just gloss over what I'd seen in the jungle (a monkey here, a squirrel there), or not mention it at all. At some point though, I realised that I needed to.

There are several reasons. To inform the curious is just one. It's been strangely therapeutic composing this travel blog so far (even if my elephantitis thumbs get easily frustrated by my phone's keypad). To paraphrase the memoirs of Mr Burns from the Simpsons - "I've enjoyed writing it as much as you've enjoyed reading it".

I also seek to increase my own understanding. "I never know what I think about something until I read what I've written on it."

Another reason is to document and add fuel to valuable illuminations that could easily dim or be dismissed with time. This becomes unfathomably more difficult from this point onwards. I'm undertaking a task where I'm trying to explain the inherently inexplicable. These are hard-earned insights that don't easily lend themselves to words. I had a notepad with me that I filled during these days, though even that is a scrawled summary of where my thoughts travelled. This will hopefully be a more digestible version of that.

There are details that I won't divulge here, and parts that still don't quite make sense, but otherwise this will be a painfully honest, blow-by-blow, spew-by-spew personal account. Repulsed dismissal may be likely. I can't tell and I can't care. I'm not holding back on the detail of bodily functions, "discountable hallucinations" and hippie-esk revelations. This makes me think of a quote often misattributed to Dr Seuss:

"Those who mind don't matter and those who matter don't mind."

I've had the equivalent of several rapturous experiences, but I remain far removed from the smug preacher. So with that said, at any point from here onwards, please keep in mind your freedom to read on or fuck off accordingly.


Still here?

Let's rabbit hole...

The night has taken hold. A single candle struggles to spread its light across the sizeable hut. In a circular formation, the shamans sit their chairs facing east, with mattresses filling the rest of the diameter. In front of each place, there is an ominous chunder bucket and roll of toilet paper for clean-ups. To the rear of the maloca, several toilets are located for any back end traffic. It's pretty much established that after drinking this bitter brew there will be something coming out in one way or another.

We take our unassigned mattress placements, and a "protective" tree incense is burnt with the smoke delivered over each person. The head shaman sings into the vessel that contains the ayahuasca and the ritual has begun.

Each person approaches in turn to receive the sacred brew. With the cup in hand, there is a pause for the setting of intention, the word "Salud" is spoken which is then echoed by the rest of the group. The thick plant brew is guzzled down, and then there's a chance to rinse the foul taste out of one's mouth as the next person has their go. It comes full circle and the head shaman drinks last.

The candle flame is extinguished and the dark silence is allowed to speak for itself with inner thoughts and sounds from beyond the maloca.

After a few minutes, each shaman joins a chant. These songs are known as the "icaros" and are used as a connection technique with the spirit world. They are sometimes whistled, sometimes sung, and most often accompanied by the rattling of a "chakapa" which is a bundle of dried leaves used to carry the rhythm of the ceremony. The chakapa has other uses, such as to clean the energy of whoever it is directed at, and to send away dark or unwanted energies. It would also probably make a good duster.

In due course, the shamans eventually branch out into different icaros, sung at different times and different speeds. There is a new relationship with sound by this point, and the effect can be both mesmerising and/or disorientating. The idea is for these icaros to stir up the medicine and if you have a puke lurking in the passenger terminal, you can really feel how it expedites the process.

I chained together a few deep yawns at this point, but it was definitely not from boredom. I had a sense of the impending. I suspected that it was the body subconsciously stretching the jaw muscles for a clear pathway to de-food. Otherwise, there was the thought that some primal chimpanzee spirit was either taking residence, departing or passing through. I'd get another interpretation later, as yawns were seen as a way of letting the spirits in. One of the icaro seemed to contained a yawn, as if this was encouraged through contagion.

My stomach held a mild sensation of nausea. I knew I'd put something in there that needed to vacate. This was only a background thought though, as my attention and focus were elsewhere. The DMT-induced effect of drinking ayahuasca does not dull the mind like alcohol. I sat patiently with my eyes closed, senses heighten and mind lucid.

Whatever was happening, it was surely now breaking through to this world and I could sense its imminent arrival. Here, words become tricky. Everyday reality slipped away like an evaporating liquid. Another dimension revealed itself to me in a pulsing ocean of geometric patterns and sheer wonder. The fractal nature of the universe interwove itself all around me. Even the use of the word "me" in that last sentence doesn't seem appropriate, as "I" wasn't just immersed, "I" was an interconnected part of the whole. The ego was voicelessly pacified in this abstract, bewildering magnitude. It was an extraordinary mix of the incomprehensible, combined with a wordless understanding.

Within the vibrating kaleidoscope, the presence of another entity was detected. A fractal-formed, possibly-cycloptic, owl-like being hovered directly in front and above me. It swooped towards me and suddenly paused to stare purposefully into my forehead. I sensed its otherworldly oneness. There was no fear accompanying this encounter. I'd done my homework. The shaman would call this a manifestation of Mother Ayahuasca. The voiceless voice of the tree spirits. I sought this fleeting contact with something from a different reality. It was like letting a surgeon inspect what was to be operated upon.



The fractal pulsing ocean became a fractal jungle of infinite novelty. Visions of trees took on cartoonish, animorphic properties. This was beyond imagination. Another dimension was manifesting itself and it was before me whether my eyes were open or closed. Then in gentle waves, it began to recede.

I had at least two inhalations of warning before "the purge" came. It was more than enough time to bring my plastic pot into position. It's coming out. Good. Here goes... A thick torrent of peanut satay launched out of my face. I couldn't actually see what it looked like, and I hadn't eaten any peanut-anything for weeks, but that was my perception and I ran with it. It felt good to shamelessly spew in this non-judgemental, even playing field of mandatory sickness.

By now the fractals had completely diminished and the plant medicine flowed into practical intuition. Through various means, I was reminded of the importance of play - how hidden joy could be found in random moments. Innocence takes a role, like a child's spontaneous games. It's not so much the exclusive way of childhood, but rather a way of thinking often lost after youth. It was another example of a parallel universe, accessible if I only kept an eye for it.

Elsewhere in the room, I could hear a violently yodelled yack, and this influenced my internal imagery, much like how a dream can be influenced by outside sensations. I pictured the scene of a kids party at Hungry Jacks (that's Burger King for international readers). There were a group of friends seated at a bench, excitedly waiting for the next phase of their meal. One kid is holding and intermittently using a makeshift vomit vessel. He's proudly smiling during the breaks, because this improvisation means he won't lose his seating position. The table conversation is unperturbed by this event.

The next theme was grief and it came in a flood. A raw, emotional grasp took hold and immersed me in an ocean of sorrow. Painful occurrences of my past were replayed, and revisited, and not in a hurried way. These weren't big events, they were little, otherwise easily dismissible moments, but the feelings they welled up were huge. With rare exceptions, I'd given up crying years ago ("gotta push that shit down"), and now I had at least a decade of tears to catch up on. Like the previous purge, this was without shame. I knew others were going through their own inner journeys nearby, but even if the room was brightly lit and all attention was on me, I didn't give a fuck. I was happy to suffer this intensive introspection. These tears made me stronger and I knew it, and I could meet the gaze of anyone through them and they would know it too. I marinated in them, and in doing so I took on a deeper presence in this world.

During this time, my thoughts were cycling through the meaningful others in my life, including some who are no longer in the realm of the living. To different degrees, my heart opened to them all. Had I done enough to show my appreciation? "Enough" wasn't the right word. Could I do more?

A lingering gurgle in my belly warned of the potential need to cast out extra. Sitting with my legs folded had become uncomfortable, and although the option to lay down on the mattress was available, there was no self-granted permission to do so. Instead, I felt compelled to adopt the kneeling "seiza" position of Japanese martial arts. I recalled a comment before the ceremony about how "the medicine will respect you more if you stay sitting up". Earlier, I'd been mesmerised by the psychedelic visuals. Then I had a taste of the difficult inner work to be done and it solidified my chosen reason for being here.

My karate-influenced seating position led to a vision of a lone samurai. He was more Manga than traditional and it took a moment to realise it was me. Before the image could be self-indulgently enjoyed, I was on a parallel journey through time. From the point I was sitting, two futures diverged in similar but different directions. Words really reach their limitations at this point, so I'm not going to try and box the premonition into a few sentences other than to say it was a forewarning I lest not forget.

Deep into the ceremony, the shamans take turns visiting each person. This is to perform a "venteada", which is basically a personal icaro and lasts around five minutes. There is a genuine feeling of personalised attention and care, as they make sure all remain safe. Zach, being the only English-speaking shaman, asks how your night is going. I said something to the effect of experiencing a sadness that I was happy for.

The ceremony unofficially ends several hours after it began when the candle is relit. The mind has been so active that time is relative, and in some cases irrelevant.

I guessed that my late, loitering, queasiness was going to be taking an alternative exit. Or maybe it awaited the medicine for another night. I spent time reflecting on my crash-course education from the spirit world. Unlike the fleetingness of a recreational drug trip, the lessons I'd learned could be brought back to from the other side.

Many of the group were resigned to sleep in the maloca for the night, but I returned to my room. I slept like a comatose brick.

In the morning I was not jumping at any early opportunities to discuss the night before at the breakfast table. I wanted more time for contemplation. I've learnt that talking (with the right person) can help to solidify viewpoints, but when not ready it can affix partially formed fragments to less than adequate words, and this can warp things prematurely. It's like starting to cook a meal before you even know if you have the required ingredients.

Also, I didn't need to hear the predictable "owl = wisdom" formula, case closed. Just because that idea is endorsed by Harry Potter, it's still an unexamined belief. As a general rule in the animal kingdom, the larger the eye relative to the body, the smaller the brain. That was a great retort for a comment I didn't hear. Most of the group was busy making sense of the personal wonders they'd been exposed to. It sounded like there had been a wide range of experiences.

Later that morning, I shared a one-on-one conversation about the night. This did help to piece together more of my own thoughts and I promptly added to my notes afterward with many of the things I've recounted above.

This had been ayahuasca ceremony number 1 of a scheduled 5. There were more unpredictable dips into that phenomenal realm to follow.