Despite the large meals I was eating, I was still doing poodle poos.
That didn't really make sense. Exercise was minimal and if anything I
was losing weight. Because of the diet, a slow-learning part of my
brain still expected prison camp rations. I was eating like I didn't know when the next meal was coming and
swimming back to civilisation was out of the question. It was an
unfounded anticipation, as the buffet-style meals were plentiful and
tasted great. The range of ingredients was purposefully limited, but
they did a lot with a little.
After lunch, I teamed up with Roland to explore the river by canoe. We walked down to the water's edge where a young boy was having a playful, yet less-than-confident swim. He had an empty plastic bottle stuffed into
the back of his shirt's shoulders. Although unsupervised and out of his depth, he appeared to
be doing okay with this improvised flotation device.
We disembarked and it didn't take long to lose sight of the camp after rounding a few river bends. The jungle scenery was pristine, and the only thing that stopped it from being a completely relaxing way to spend the afternoon was that neither of us knew what lurked below in the murky waters. That caution was combined with the foreboding of another upcoming ceremony. It's as if each one gained more gravity. We exchanged difficult-to-articulate fragments of our intense, but greatly varied teachings from the plant medicine so far. I think there was a mutual appreciation that our respective inner journeys were vastly different, but just as profound.
Very briefly, a nearby dolphin emerged from the water's surface to catch a glimpse of what we were up to. I know it makes a better story if I said it was a pink dolphin as they are native to these parts, but from my fleeting glance I couldn't be sure. It seemed more like the standard grey, although let's just say it was an Amazonian dolphin that may have had a tinge of pink. We stopped paddling and waited for another appearance, but it didn't surface again. It had seen everything it needed to in that single scan.
Further along the river, an eagle plunged from a height to tear a fish from its watery world. As the regal bird carried away its meal into the heights of the trees, I realised I'd just witnessed a majestic kill of the wild. Recent memories of ayahuasca allowed me to relate to the fish's thoughts. Its universe had suddenly changed and now it was flying through a different one with a sharp feeling in its belly.
The day still left time to rock the hammocks of the main hut. The entertainment was provided by the camp's only volunteer and his stringed musical instrument. Scott radiates patience and is wise beyond his twenty-something years. As far as I understood, ayahuasca had been a catalyst in breaking free
from a history of substance misuse. In any seated position, he
was as laidback and tranquil as one could get. Now, with an acoustic
guitar in hand, he came to life with one catchy and inspired tune after another.
Each piece had extensively well-worded lyrical
content. I
realised that he's either tirelessly toiled at these original songs for a lifetime, or
as was more likely, he's found a way to access the creative ocean.
It was through the ability to chill out like a master that he could be more productive than an iPhone sweatshop worker. This made me think of the Tim Ferriss suggestion about how "being busy" was just another form of laziness. I remember the proposal went against the grain of common thinking and now I'm at home, I can quote his first book directly:
"Let's
define "laziness" anew - to endure a non-ideal existence, to let
circumstance or others decide life for you, or to amass a fortune while
passing through life like a spectator from an office window." I may be wrong, but I suspected Scott had figured this out.
Consuming ayahuasca has the aim to achieve a state referred to as "mareado". This is a bit like the advice you'd get in the midst of a misspent youth - telling you that the whole aim of drinking is to get drunk. Although the literal translation of this Spanish word is along the lines of "dizzy" or "queasy", that's about where the similarity ends. The medicine does cause predictable nausea, but mareado is something
else entirely and comes in several forms. These can be faced individually, or at
the same time. Here's my assessment from my limited mileage and what I've heard others talk about...
DMT or "dimethyltryptamine" (even my spellcheck raises its hands and backs away from that one) is a potent component of this sacred beverage that provides its iconic "visions". Psychedelic artwork captures a fragment of a distant representation. These can be seen with the eyes open or closed and it's like a direct transmission to the visual cortex. When this aspect of the medicine is active, it can't be mistaken. Fractal-formed shapes perform a mesmerising spectacle in a weird mix of 2D, 3D, and another dimension entirely.
Mareado may also involve body sensations. These can be mild or extreme. The variety includes temperature changes, internal pressure build-ups and shaking of varying degrees. Although my previous two ceremonies have been mild in this department, I already have a greater appreciation for chakras and the feeling of energy moving through them.
Soul-deep insights are another potential effect. These can be heavily fuelled and enflamed by emotion, or they can occur without. I'd say I have so far experienced both types. For this outcome, you are thrown into yourself along a passenger's journey into the unconscious.
Time for Ayahuasca Ceremony # 3.
Before entering the maloca, I searched for an exposed part of the night sky. The stars remained hidden as they were once again obscured by the clouds of an impending storm.
Today, Zach was the one distributing the muddy liquid. He asked each participant, "Same dose as last time, less or more?" The idea was that we were now ready to regulate our own measure.
I wanted to peer deeper into the personalised galaxy of the abstract, so like a psychonaut version of Mr Twist, I requested "More please." He handed me a full cup, I paused to set my intent, and then drank from the vile vial.
Going into this, I finally gleaned a clearer insight from the previous encounter. I
wasn't going to fixate on getting a thorough chunder. If I
needed to hurl, I'd hurl, but otherwise I'd loosen up and take in the
experience. It was a mistake to indulge in my own suffering, no matter
how much it competed for the spotlight. The
meaning I'd now applied to the mothership passover was that I wasn't
going to receive otherworldly-wisdom while wallowing in my own despair.
At
around the expected time of mareado, Zach inquired of the group (like he had
in each session), "How's everyone doing?" This was often followed by a
partial participation of responses ranging from "WOW!", "Ugghh" or "Toilet help
please!"
Assistance was delegated where required and then the next question followed, "Does anyone need another cup?" The
idea is that if you haven't yet achieved mareado, or if you were
still sitting on the fence, then another cup (or partial cup) could get
you over the edge. I was inclined to be the first person to say
yes, as the only effect I had at this stage was digestive sickness. The
obstruction to voicing my response was that
my stomach interjected with, "No way are you going to try and
down another cup-worth of the same liquid that I'm just about to
expel!" It would be like two opposing trains trying to use the same track. The timing wasn't ideal.
The purge came, and my commitment to detailed vomit diaries continues here. Once again, this is documented without the aid of visibility in the darkness. Instead, my perception relies on taste, smell, texture and the accompanying thoughts that run through my head while the liquid rushes from my mouth. This multicolour yawn was a simpler affair - It had the churned up bitterness of ayahuasca immediately followed by the consistency of masticated fruit loops. The taste was still disgusting, but the procedure was considerably easier. This time it was just a puke, not an oral exorcism.
I
arose from my bow to the bucket and resumed a meditative kneel position.
Being vertical helped any remnants gather at the base of my stomach and then form the strength needed in
numbers to make another push towards the northern exit. Sure enough, this new, hard-earned attitude was very effective - just "spew if I do, and chill if I don't."
There was a small but sufficient amount brewing within me to churn up a bit more. I revisited the barf beaker and it was like I coughed up an albino cricket from my throat. Curiosity nagged at me to inspect further, but I wasn't prepared to cast a disrupting light into my plastic container. The way in which my mind's eye saw this outbound traffic was preferable to the grisly reality of vomit composition.
Marathon-length thunder rolled through the skies above. Each rumble of celestial indigestion lasted longer than any human could do an impression. When the sound finally faded out of earshot, it was soon followed by a fresh, thunderous roar of a similar duration. This persisted more than my attention could appreciate.
The icaros are sung steadily and in unison for approximately the first hour or two. After this, they are sung intermittently or in overlapping fashion. I'm quite sure Scott had been singing each night, but only now I'd tuned in to notice. To describe his ability as talented would put the onus on him, whereas I think "channelled" would be a more accurate description. I still wasn't getting the same auditory-led roller coaster as
others (with the distinct exception of the female voices from the previous night),
but I could still appreciate the notion that this was a medicinal song manifested. As I later found out, it certainly took others for a ride.
Unlike my maiden voyage into the spirit realm, I didn't phase into
phantasmagoria, but I
did detect something similar. It was a strange, watered-down version of the
fractal ocean, nowhere near as intense or immersive. I wasn't submerged in the visual kaleidoscope, nonetheless, I could easily visualise glowing, geometric
patterns. I'd describe it as a heighted sense of imagination. Just the ability to confidently give this description is a contrast to other "encounters" where I'd suspiciously pick apart my own word definitions. Whatever that other thing is, it resides in a territory where language is ill-equipped to navigate.
So the visions weren't present and the purging procedure was denied centre stage. This caused me to become restless as I knew I could be productive elsewhere, but not while sitting here in the dark. Was I just showing teenage impatience, or was this something else? I acknowledged this as the edge of a mareado insight and that I needed to come back to the moment to see it. I decided to dissolve my irritation by looking through it. What was it that I was itching to do?
I had a manic desire to write, right now. This is not an unfamiliar feeling, but a rare and treasured one. Distinct ideas were flowing in rapidly with the urge to quickly get to a notepad or keyboard so I could ride this wave before it crashed. I recognised that a doorway had opened to the muse, and I needed to drag what I could from the other side before it closed again. "The muse" is often credited with an artist's creation when it flows freely. It is a guiding spirit that allows a human to bring a creative work into being. The concept gives theory as to why many complex ideas are fully-formed by the time they pop into one's head. I am acquainted with spontaneous architecture, though my understanding remains vague. I currently comprehended an added sparkle to my imagination. Perhaps this was a gift of greater access - a stronger bridge between worlds, whether spiritual and this world, or conscious and subconscious.
Sporadic flashes of light revealed the attentive stances of the shamans as they performed venteadas to everyone in the circle. During this individualised attention, their silhouettes occasionally appeared via the background lightning. Another source of illumination was the constant
re-lighting of thickly rolled tobacco cigarettes - a preferred mainstay
of the maestros. In addition to being blown into the ayahuasca brew, tobacco smoke is whooshed over group members for its
protective properties. The smell is much more pleasant than that of commercial cigarette counterparts, so it doesn't have the rudeness of airspace pollution.
Zach's venteadas were once again preceded by a bit of personal time. When asked how my night was going I tried explaining it in relation to last time. Previously, I'd been too focused on my own suffering. He jumped on that last word with a snippet of wisdom, "Well, suffering is a choice." Wow! Such an epic, inner ordeal was now condensed into just a few easy-carry words. This couldn't just be a feel-good moment now, abandoned in agony later. A life, neck-deep in combat arts doesn't come without a few bumps and scratches. If I think my hurts are undeniable, that may well be the case - The physical pains I'm referring to are a few grades above a bothersome soreness. My resolve to myself is to not let it hijack mindfulness. I know it can seem justified,
but when there's a choice, don't choose it. Attention is the most valuable resource,
and that's an opportunity wasted. The trick will be to make something else undeniable and shift my focus there. Is the body half living or is the body half dead?
In
regards to recognising my desire to write and the hope that I could keep a foot in the doorway to the muse, Zach's advice was just a direct. Without hesitation he said, "You've just got to do it." It was so simple that a truly sophisticated stupidity would be required to make it any more difficult. I'm sure I'd be up to the task of constructing such an excuse, but not anymore. Resistance had been exposed as having no substance. I don't have to satisfy inquisitions of where this path leads. There had been enough anxiety in that expectation of divination to freeze my first footsteps. I just need to keep one foot in front of the smother. It's a knowing that was held but can't fully be grasped, so over-explanation will do no service. My keys are in the revelations from the first two ceremonies - have a more open heart and don't allow pain to rule the narrative.
I received my third
and last venteada and the concluding candle was lit. The ritual's formalities had relaxed and in
this room of around 20 people there was a diverse zoo of varied moods, interactions and goings on. A couple of people were locked in
reflective conversation. Another lady was in a
private abyss of grief-stricken weeping. At another part of the circle, Scott
was singing and playing guitar to a small, appreciative audience. A few were joking and laughing with the relief of concluding another voyage. Some were sitting
up and simply observing, while others rest on their mattresses in exhaustion.
I went and sat next to the guy chopping coconuts with a
machete to observe his method. After just one or two, a part of me
could give an explanation of how it was done, but that
was a surface level understanding. This was an example of a craft, and
hidden detail was revealed in repeated observations. I knew from
the martial arts that the fine details of technique are easily
underestimated. There was a lesson in the lesson.
I eventually left the main hut and began the short walk to my room. I wasn't
prepared for the night to end so directly, so I found a spot to stop and
stare into the darkened jungle. It seemed
quieter than usual. As I stood there, a tree creaked and then the sound morphed into a tired groan as I realised it was falling in front of me. It took a dramatically drawn-out moment for the final crash into the undergrowth. This
caused a widely dispersed cloud of lightning bugs to
launch into flight and ignite. There were significant numbers of them and their pulsing bioluminescence created a magical display - a bit like x'mas decorations with the try-hard lameness removed.
Under my bed's mosquito net, I slid a mini-torch
behind my ear and hurriedly added purposeful ink into my notepad. I wanted to capture what I could before the thoughts slipped through my cerebral fingers. There wasn't much pause in the scribbles of my pen as it jumped between concepts and impressions of the evening. A few, filled pages later, I was content and fairly surprised that I had at least summarised most of it.
And then I wrote some more.
Showing posts with label shaman. Show all posts
Showing posts with label shaman. Show all posts
Monday, 18 November 2013
Sunday, 3 November 2013
The Humbling Spew
The second day at the jungle retreat marked the beginning of the "dieta". This means no salt, sugar, spices dairy, red meat and a bunch of other things that it wouldn't hurt to miss for a while. It sounded generally healthy and the servings were still large so I ate well and enjoyed.
Taking in the surroundings, the fact still hadn't quite settled that I was finally in the Amazon jungle, on the shores of the Amazon river.

Midday, there was a vigorous, sweat-inducing yoga class run by Zach. I followed this by jumping in the river. Apparently the piranha don't bite unless you're bleeding, and the notorious dickfish can only enter via a pee stream which I was confident I could control. Unless of course, I was attacked by a rogue piranha...
The timing was then ideal to complete this triple combo (which I'd repeat as many days as I could) with lunch straight after.
As the sun went down a full moon began rising. It was time for another ceremonial drink made from tree bark. This one was prepared from different species and didn't taste as pleasant. Around 7.30pm, we returned to the "maloca" (a large circular hut) for the first ayahuasca ceremony.

But first, an editorial comment...
Before I started writing these next few detailed blog entries about my last 10 days in Peru, I realised I didn't have to. It would be easier to just gloss over what I'd seen in the jungle (a monkey here, a squirrel there), or not mention it at all. At some point though, I realised that I needed to.
There are several reasons. To inform the curious is just one. It's been strangely therapeutic composing this travel blog so far (even if my elephantitis thumbs get easily frustrated by my phone's keypad). To paraphrase the memoirs of Mr Burns from the Simpsons - "I've enjoyed writing it as much as you've enjoyed reading it".
I also seek to increase my own understanding. "I never know what I think about something until I read what I've written on it."
Another reason is to document and add fuel to valuable illuminations that could easily dim or be dismissed with time. This becomes unfathomably more difficult from this point onwards. I'm undertaking a task where I'm trying to explain the inherently inexplicable. These are hard-earned insights that don't easily lend themselves to words. I had a notepad with me that I filled during these days, though even that is a scrawled summary of where my thoughts travelled. This will hopefully be a more digestible version of that.
There are details that I won't divulge here, and parts that still don't quite make sense, but otherwise this will be a painfully honest, blow-by-blow, spew-by-spew personal account. Repulsed dismissal may be likely. I can't tell and I can't care. I'm not holding back on the detail of bodily functions, "discountable hallucinations" and hippie-esk revelations. This makes me think of a quote often misattributed to Dr Seuss:
"Those who mind don't matter and those who matter don't mind."
I've had the equivalent of several rapturous experiences, but I remain far removed from the smug preacher. So with that said, at any point from here onwards, please keep in mind your freedom to read on or fuck off accordingly.
Still here?
Let's rabbit hole...
The night has taken hold. A single candle struggles to spread its light across the sizeable hut. In a circular formation, the shamans sit their chairs facing east, with mattresses filling the rest of the diameter. In front of each place, there is an ominous chunder bucket and roll of toilet paper for clean-ups. To the rear of the maloca, several toilets are located for any back end traffic. It's pretty much established that after drinking this bitter brew there will be something coming out in one way or another.
We take our unassigned mattress placements, and a "protective" tree incense is burnt with the smoke delivered over each person. The head shaman sings into the vessel that contains the ayahuasca and the ritual has begun.
Each person approaches in turn to receive the sacred brew. With the cup in hand, there is a pause for the setting of intention, the word "Salud" is spoken which is then echoed by the rest of the group. The thick plant brew is guzzled down, and then there's a chance to rinse the foul taste out of one's mouth as the next person has their go. It comes full circle and the head shaman drinks last.
The candle flame is extinguished and the dark silence is allowed to speak for itself with inner thoughts and sounds from beyond the maloca.
After a few minutes, each shaman joins a chant. These songs are known as the "icaros" and are used as a connection technique with the spirit world. They are sometimes whistled, sometimes sung, and most often accompanied by the rattling of a "chakapa" which is a bundle of dried leaves used to carry the rhythm of the ceremony. The chakapa has other uses, such as to clean the energy of whoever it is directed at, and to send away dark or unwanted energies. It would also probably make a good duster.
In due course, the shamans eventually branch out into different icaros, sung at different times and different speeds. There is a new relationship with sound by this point, and the effect can be both mesmerising and/or disorientating. The idea is for these icaros to stir up the medicine and if you have a puke lurking in the passenger terminal, you can really feel how it expedites the process.
I chained together a few deep yawns at this point, but it was definitely not from boredom. I had a sense of the impending. I suspected that it was the body subconsciously stretching the jaw muscles for a clear pathway to de-food. Otherwise, there was the thought that some primal chimpanzee spirit was either taking residence, departing or passing through. I'd get another interpretation later, as yawns were seen as a way of letting the spirits in. One of the icaro seemed to contained a yawn, as if this was encouraged through contagion.
My stomach held a mild sensation of nausea. I knew I'd put something in there that needed to vacate. This was only a background thought though, as my attention and focus were elsewhere. The DMT-induced effect of drinking ayahuasca does not dull the mind like alcohol. I sat patiently with my eyes closed, senses heighten and mind lucid.
Whatever was happening, it was surely now breaking through to this world and I could sense its imminent arrival. Here, words become tricky. Everyday reality slipped away like an evaporating liquid. Another dimension revealed itself to me in a pulsing ocean of geometric patterns and sheer wonder. The fractal nature of the universe interwove itself all around me. Even the use of the word "me" in that last sentence doesn't seem appropriate, as "I" wasn't just immersed, "I" was an interconnected part of the whole. The ego was voicelessly pacified in this abstract, bewildering magnitude. It was an extraordinary mix of the incomprehensible, combined with a wordless understanding.
Within the vibrating kaleidoscope, the presence of another entity was detected. A fractal-formed, possibly-cycloptic, owl-like being hovered directly in front and above me. It swooped towards me and suddenly paused to stare purposefully into my forehead. I sensed its otherworldly oneness. There was no fear accompanying this encounter. I'd done my homework. The shaman would call this a manifestation of Mother Ayahuasca. The voiceless voice of the tree spirits. I sought this fleeting contact with something from a different reality. It was like letting a surgeon inspect what was to be operated upon.

The fractal pulsing ocean became a fractal jungle of infinite novelty. Visions of trees took on cartoonish, animorphic properties. This was beyond imagination. Another dimension was manifesting itself and it was before me whether my eyes were open or closed. Then in gentle waves, it began to recede.
I had at least two inhalations of warning before "the purge" came. It was more than enough time to bring my plastic pot into position. It's coming out. Good. Here goes... A thick torrent of peanut satay launched out of my face. I couldn't actually see what it looked like, and I hadn't eaten any peanut-anything for weeks, but that was my perception and I ran with it. It felt good to shamelessly spew in this non-judgemental, even playing field of mandatory sickness.
By now the fractals had completely diminished and the plant medicine flowed into practical intuition. Through various means, I was reminded of the importance of play - how hidden joy could be found in random moments. Innocence takes a role, like a child's spontaneous games. It's not so much the exclusive way of childhood, but rather a way of thinking often lost after youth. It was another example of a parallel universe, accessible if I only kept an eye for it.
Elsewhere in the room, I could hear a violently yodelled yack, and this influenced my internal imagery, much like how a dream can be influenced by outside sensations. I pictured the scene of a kids party at Hungry Jacks (that's Burger King for international readers). There were a group of friends seated at a bench, excitedly waiting for the next phase of their meal. One kid is holding and intermittently using a makeshift vomit vessel. He's proudly smiling during the breaks, because this improvisation means he won't lose his seating position. The table conversation is unperturbed by this event.
The next theme was grief and it came in a flood. A raw, emotional grasp took hold and immersed me in an ocean of sorrow. Painful occurrences of my past were replayed, and revisited, and not in a hurried way. These weren't big events, they were little, otherwise easily dismissible moments, but the feelings they welled up were huge. With rare exceptions, I'd given up crying years ago ("gotta push that shit down"), and now I had at least a decade of tears to catch up on. Like the previous purge, this was without shame. I knew others were going through their own inner journeys nearby, but even if the room was brightly lit and all attention was on me, I didn't give a fuck. I was happy to suffer this intensive introspection. These tears made me stronger and I knew it, and I could meet the gaze of anyone through them and they would know it too. I marinated in them, and in doing so I took on a deeper presence in this world.
During this time, my thoughts were cycling through the meaningful others in my life, including some who are no longer in the realm of the living. To different degrees, my heart opened to them all. Had I done enough to show my appreciation? "Enough" wasn't the right word. Could I do more?
A lingering gurgle in my belly warned of the potential need to cast out extra. Sitting with my legs folded had become uncomfortable, and although the option to lay down on the mattress was available, there was no self-granted permission to do so. Instead, I felt compelled to adopt the kneeling "seiza" position of Japanese martial arts. I recalled a comment before the ceremony about how "the medicine will respect you more if you stay sitting up". Earlier, I'd been mesmerised by the psychedelic visuals. Then I had a taste of the difficult inner work to be done and it solidified my chosen reason for being here.
My karate-influenced seating position led to a vision of a lone samurai. He was more Manga than traditional and it took a moment to realise it was me. Before the image could be self-indulgently enjoyed, I was on a parallel journey through time. From the point I was sitting, two futures diverged in similar but different directions. Words really reach their limitations at this point, so I'm not going to try and box the premonition into a few sentences other than to say it was a forewarning I lest not forget.
Deep into the ceremony, the shamans take turns visiting each person. This is to perform a "venteada", which is basically a personal icaro and lasts around five minutes. There is a genuine feeling of personalised attention and care, as they make sure all remain safe. Zach, being the only English-speaking shaman, asks how your night is going. I said something to the effect of experiencing a sadness that I was happy for.
The ceremony unofficially ends several hours after it began when the candle is relit. The mind has been so active that time is relative, and in some cases irrelevant.
I guessed that my late, loitering, queasiness was going to be taking an alternative exit. Or maybe it awaited the medicine for another night. I spent time reflecting on my crash-course education from the spirit world. Unlike the fleetingness of a recreational drug trip, the lessons I'd learned could be brought back to from the other side.
Many of the group were resigned to sleep in the maloca for the night, but I returned to my room. I slept like a comatose brick.
In the morning I was not jumping at any early opportunities to discuss the night before at the breakfast table. I wanted more time for contemplation. I've learnt that talking (with the right person) can help to solidify viewpoints, but when not ready it can affix partially formed fragments to less than adequate words, and this can warp things prematurely. It's like starting to cook a meal before you even know if you have the required ingredients.
Also, I didn't need to hear the predictable "owl = wisdom" formula, case closed. Just because that idea is endorsed by Harry Potter, it's still an unexamined belief. As a general rule in the animal kingdom, the larger the eye relative to the body, the smaller the brain. That was a great retort for a comment I didn't hear. Most of the group was busy making sense of the personal wonders they'd been exposed to. It sounded like there had been a wide range of experiences.
Later that morning, I shared a one-on-one conversation about the night. This did help to piece together more of my own thoughts and I promptly added to my notes afterward with many of the things I've recounted above.
This had been ayahuasca ceremony number 1 of a scheduled 5. There were more unpredictable dips into that phenomenal realm to follow.
Taking in the surroundings, the fact still hadn't quite settled that I was finally in the Amazon jungle, on the shores of the Amazon river.

Midday, there was a vigorous, sweat-inducing yoga class run by Zach. I followed this by jumping in the river. Apparently the piranha don't bite unless you're bleeding, and the notorious dickfish can only enter via a pee stream which I was confident I could control. Unless of course, I was attacked by a rogue piranha...
The timing was then ideal to complete this triple combo (which I'd repeat as many days as I could) with lunch straight after.
As the sun went down a full moon began rising. It was time for another ceremonial drink made from tree bark. This one was prepared from different species and didn't taste as pleasant. Around 7.30pm, we returned to the "maloca" (a large circular hut) for the first ayahuasca ceremony.

But first, an editorial comment...
Before I started writing these next few detailed blog entries about my last 10 days in Peru, I realised I didn't have to. It would be easier to just gloss over what I'd seen in the jungle (a monkey here, a squirrel there), or not mention it at all. At some point though, I realised that I needed to.
There are several reasons. To inform the curious is just one. It's been strangely therapeutic composing this travel blog so far (even if my elephantitis thumbs get easily frustrated by my phone's keypad). To paraphrase the memoirs of Mr Burns from the Simpsons - "I've enjoyed writing it as much as you've enjoyed reading it".
I also seek to increase my own understanding. "I never know what I think about something until I read what I've written on it."
Another reason is to document and add fuel to valuable illuminations that could easily dim or be dismissed with time. This becomes unfathomably more difficult from this point onwards. I'm undertaking a task where I'm trying to explain the inherently inexplicable. These are hard-earned insights that don't easily lend themselves to words. I had a notepad with me that I filled during these days, though even that is a scrawled summary of where my thoughts travelled. This will hopefully be a more digestible version of that.
There are details that I won't divulge here, and parts that still don't quite make sense, but otherwise this will be a painfully honest, blow-by-blow, spew-by-spew personal account. Repulsed dismissal may be likely. I can't tell and I can't care. I'm not holding back on the detail of bodily functions, "discountable hallucinations" and hippie-esk revelations. This makes me think of a quote often misattributed to Dr Seuss:
"Those who mind don't matter and those who matter don't mind."
I've had the equivalent of several rapturous experiences, but I remain far removed from the smug preacher. So with that said, at any point from here onwards, please keep in mind your freedom to read on or fuck off accordingly.
Still here?
Let's rabbit hole...
The night has taken hold. A single candle struggles to spread its light across the sizeable hut. In a circular formation, the shamans sit their chairs facing east, with mattresses filling the rest of the diameter. In front of each place, there is an ominous chunder bucket and roll of toilet paper for clean-ups. To the rear of the maloca, several toilets are located for any back end traffic. It's pretty much established that after drinking this bitter brew there will be something coming out in one way or another.
We take our unassigned mattress placements, and a "protective" tree incense is burnt with the smoke delivered over each person. The head shaman sings into the vessel that contains the ayahuasca and the ritual has begun.
Each person approaches in turn to receive the sacred brew. With the cup in hand, there is a pause for the setting of intention, the word "Salud" is spoken which is then echoed by the rest of the group. The thick plant brew is guzzled down, and then there's a chance to rinse the foul taste out of one's mouth as the next person has their go. It comes full circle and the head shaman drinks last.
The candle flame is extinguished and the dark silence is allowed to speak for itself with inner thoughts and sounds from beyond the maloca.
After a few minutes, each shaman joins a chant. These songs are known as the "icaros" and are used as a connection technique with the spirit world. They are sometimes whistled, sometimes sung, and most often accompanied by the rattling of a "chakapa" which is a bundle of dried leaves used to carry the rhythm of the ceremony. The chakapa has other uses, such as to clean the energy of whoever it is directed at, and to send away dark or unwanted energies. It would also probably make a good duster.
In due course, the shamans eventually branch out into different icaros, sung at different times and different speeds. There is a new relationship with sound by this point, and the effect can be both mesmerising and/or disorientating. The idea is for these icaros to stir up the medicine and if you have a puke lurking in the passenger terminal, you can really feel how it expedites the process.
I chained together a few deep yawns at this point, but it was definitely not from boredom. I had a sense of the impending. I suspected that it was the body subconsciously stretching the jaw muscles for a clear pathway to de-food. Otherwise, there was the thought that some primal chimpanzee spirit was either taking residence, departing or passing through. I'd get another interpretation later, as yawns were seen as a way of letting the spirits in. One of the icaro seemed to contained a yawn, as if this was encouraged through contagion.
My stomach held a mild sensation of nausea. I knew I'd put something in there that needed to vacate. This was only a background thought though, as my attention and focus were elsewhere. The DMT-induced effect of drinking ayahuasca does not dull the mind like alcohol. I sat patiently with my eyes closed, senses heighten and mind lucid.
Whatever was happening, it was surely now breaking through to this world and I could sense its imminent arrival. Here, words become tricky. Everyday reality slipped away like an evaporating liquid. Another dimension revealed itself to me in a pulsing ocean of geometric patterns and sheer wonder. The fractal nature of the universe interwove itself all around me. Even the use of the word "me" in that last sentence doesn't seem appropriate, as "I" wasn't just immersed, "I" was an interconnected part of the whole. The ego was voicelessly pacified in this abstract, bewildering magnitude. It was an extraordinary mix of the incomprehensible, combined with a wordless understanding.
Within the vibrating kaleidoscope, the presence of another entity was detected. A fractal-formed, possibly-cycloptic, owl-like being hovered directly in front and above me. It swooped towards me and suddenly paused to stare purposefully into my forehead. I sensed its otherworldly oneness. There was no fear accompanying this encounter. I'd done my homework. The shaman would call this a manifestation of Mother Ayahuasca. The voiceless voice of the tree spirits. I sought this fleeting contact with something from a different reality. It was like letting a surgeon inspect what was to be operated upon.

The fractal pulsing ocean became a fractal jungle of infinite novelty. Visions of trees took on cartoonish, animorphic properties. This was beyond imagination. Another dimension was manifesting itself and it was before me whether my eyes were open or closed. Then in gentle waves, it began to recede.
I had at least two inhalations of warning before "the purge" came. It was more than enough time to bring my plastic pot into position. It's coming out. Good. Here goes... A thick torrent of peanut satay launched out of my face. I couldn't actually see what it looked like, and I hadn't eaten any peanut-anything for weeks, but that was my perception and I ran with it. It felt good to shamelessly spew in this non-judgemental, even playing field of mandatory sickness.
By now the fractals had completely diminished and the plant medicine flowed into practical intuition. Through various means, I was reminded of the importance of play - how hidden joy could be found in random moments. Innocence takes a role, like a child's spontaneous games. It's not so much the exclusive way of childhood, but rather a way of thinking often lost after youth. It was another example of a parallel universe, accessible if I only kept an eye for it.
Elsewhere in the room, I could hear a violently yodelled yack, and this influenced my internal imagery, much like how a dream can be influenced by outside sensations. I pictured the scene of a kids party at Hungry Jacks (that's Burger King for international readers). There were a group of friends seated at a bench, excitedly waiting for the next phase of their meal. One kid is holding and intermittently using a makeshift vomit vessel. He's proudly smiling during the breaks, because this improvisation means he won't lose his seating position. The table conversation is unperturbed by this event.
The next theme was grief and it came in a flood. A raw, emotional grasp took hold and immersed me in an ocean of sorrow. Painful occurrences of my past were replayed, and revisited, and not in a hurried way. These weren't big events, they were little, otherwise easily dismissible moments, but the feelings they welled up were huge. With rare exceptions, I'd given up crying years ago ("gotta push that shit down"), and now I had at least a decade of tears to catch up on. Like the previous purge, this was without shame. I knew others were going through their own inner journeys nearby, but even if the room was brightly lit and all attention was on me, I didn't give a fuck. I was happy to suffer this intensive introspection. These tears made me stronger and I knew it, and I could meet the gaze of anyone through them and they would know it too. I marinated in them, and in doing so I took on a deeper presence in this world.
During this time, my thoughts were cycling through the meaningful others in my life, including some who are no longer in the realm of the living. To different degrees, my heart opened to them all. Had I done enough to show my appreciation? "Enough" wasn't the right word. Could I do more?
A lingering gurgle in my belly warned of the potential need to cast out extra. Sitting with my legs folded had become uncomfortable, and although the option to lay down on the mattress was available, there was no self-granted permission to do so. Instead, I felt compelled to adopt the kneeling "seiza" position of Japanese martial arts. I recalled a comment before the ceremony about how "the medicine will respect you more if you stay sitting up". Earlier, I'd been mesmerised by the psychedelic visuals. Then I had a taste of the difficult inner work to be done and it solidified my chosen reason for being here.
My karate-influenced seating position led to a vision of a lone samurai. He was more Manga than traditional and it took a moment to realise it was me. Before the image could be self-indulgently enjoyed, I was on a parallel journey through time. From the point I was sitting, two futures diverged in similar but different directions. Words really reach their limitations at this point, so I'm not going to try and box the premonition into a few sentences other than to say it was a forewarning I lest not forget.
Deep into the ceremony, the shamans take turns visiting each person. This is to perform a "venteada", which is basically a personal icaro and lasts around five minutes. There is a genuine feeling of personalised attention and care, as they make sure all remain safe. Zach, being the only English-speaking shaman, asks how your night is going. I said something to the effect of experiencing a sadness that I was happy for.
The ceremony unofficially ends several hours after it began when the candle is relit. The mind has been so active that time is relative, and in some cases irrelevant.
I guessed that my late, loitering, queasiness was going to be taking an alternative exit. Or maybe it awaited the medicine for another night. I spent time reflecting on my crash-course education from the spirit world. Unlike the fleetingness of a recreational drug trip, the lessons I'd learned could be brought back to from the other side.
Many of the group were resigned to sleep in the maloca for the night, but I returned to my room. I slept like a comatose brick.
In the morning I was not jumping at any early opportunities to discuss the night before at the breakfast table. I wanted more time for contemplation. I've learnt that talking (with the right person) can help to solidify viewpoints, but when not ready it can affix partially formed fragments to less than adequate words, and this can warp things prematurely. It's like starting to cook a meal before you even know if you have the required ingredients.
Also, I didn't need to hear the predictable "owl = wisdom" formula, case closed. Just because that idea is endorsed by Harry Potter, it's still an unexamined belief. As a general rule in the animal kingdom, the larger the eye relative to the body, the smaller the brain. That was a great retort for a comment I didn't hear. Most of the group was busy making sense of the personal wonders they'd been exposed to. It sounded like there had been a wide range of experiences.
Later that morning, I shared a one-on-one conversation about the night. This did help to piece together more of my own thoughts and I promptly added to my notes afterward with many of the things I've recounted above.
This had been ayahuasca ceremony number 1 of a scheduled 5. There were more unpredictable dips into that phenomenal realm to follow.
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